The camp, known as the Seven Site for its shape, was first noticed by a British officer in 1940. Thirteen bones were gathered then and sent to a colonial doctor in Fiji, who determined they belonged to a European man. The bones were subsequently lost.
Decades later, the International Group for Historic Aircraft Recovery, or Tighar, tracked down the doctor’s analysis. Richard Jantz, director emeritus of the Forensic Anthropology Center at the University of Tennessee, determined that the bones most likely belonged to a woman, and that Earhart’s build was “more similar to the Nikumaroro bones than 99 percent of individuals in a large reference sample.”
Since the 1980s, Tighar has conducted 12 expeditions to Nikumaroro in an effort to find more skeletal remains. It turned up other items from a castaway’s existence at the camp, but never any bones or DNA.
Dr. Hiebert’s team is hoping to use new techniques to identify evidence of mitochondrial DNA with similarities to Earhart’s living relatives in the 22 soil samples they collected.
Before the expedition, Dr. Hiebert and Erin Kimmerle, a forensic anthropologist, visited the National Museum in Tarawa, Kiribati’s capital. On an unmarked shelf, Dr. Kimmerle spotted remnants of a female skull. The team now awaits DNA analysis of the specimen.
In 2021, the Nautilus will be in the South Pacific fulfilling a contract to map underwater American territories. That will bring the ship to the area around Howland Island, Earhart’s intended destination for refueling before her plane disappeared. Dr. Ballard and Ms. Fundis plan to make time to explore the alternate theory favored by some skeptics of the Nikumaroro hypothesis: that Earhart crashed at sea closer to Howland.
Ms. Fundis considers Earhart a role model, which gives her the “fuel to keep going,” she said. And Dr. Ballard explained his own motivation to continue the search.